Since the late nineteenth century, Modernist Muslim commentators have argued for the ejection of “foreign” texts, Isrāʾīliyyāt, and a return to an “untainted” Islam. In academic literature, however, the connections between the late-Ottoman ʿulamāʾ and the Arab Modernist exegetes are often neglected.
Peter Webb discusses the shortcomings of studying printed editions of Arabic sources, and introduces a new Leiden initiative designed to help overcome the pitfalls: Mouse&Manuscript, a free online suite of lessons covering the essentials of how to read Middle Eastern manuscripts.
Delaram Hosseinioun discusses the mirror art of dame Monir Farmanfarmaian, through the lens of Judith Butler’s theories on feminine Otherness, highlighting the influence of the fourteenth-century Shāh Chérāgh Mosque on Farmanfarmaian’s work.
'Is islam verenigbaar met westerse waarden?' Maurits Berger ontleedt het ‘waardendebat’ en beargumenteert dat wat er schuurt tussen gelovige moslims en de Nederlandse samenleving niet de politiek-juridische waarden van vrijheid en democratie zijn, maar cultureel-religieuze tradities en gewoontes.
Like in any other metropole of the early modern world, city fires formed an imminent danger in Ottoman Istanbul. The diplomatic representatives of the Netherlands reported dozens of these fire incidents from their Dutch Palace in the Galata district, not only as spectators but also as victims.